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The author discusses how religious groups, especially Jews, Mormons and Jesuits, were labeled as foreign and constructed as political, moral and national threats in Scandinavia in different periods between c. 1790 and 1960. Key questions are who articulated such opinions, how was the threat depicted, and to what extent did it influence state policies towards these groups. A special focus is given to Norway, because the Constitution of 1814 included a ban against Jews (repelled in 1851) and Jesuits (repelled in 1956), and because Mormons were denied the status of a legal religion until freedom of religion was codified in the Constitution in 1964. The author emphasizes how the construction of religious minorities as perils of society influenced the definition of national identities in all Scandinavia, from the late 18th Century until well after WWII. The argument is that Jews, Mormons and Jesuits all were constructed as "anti-citizens", as opposites of what it meant to be "good" citizens of the nation. The discourse that framed the need for national protection against foreign religious groups was transboundary. Consequently, transnational stereotypes contributed significantly in defining national identities.
HISTORY / Europe / General. --- Anti-Mormonism. --- Anti-catholicism. --- Antisemitism. --- Nationalism. --- Jesuits --- History. --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会
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From the late sixteenth century until their expulsion in 1767, members of the Society of Jesus played an important role in the urban life of Spanish America and as administrators of frontier missions. This study examines the organization of the Society of Jesus in Spanish America in large provinces, as well as the different urban institutions such as colegios and frontier missions. It outlines the spiritual and educational activities in cities. The Jesuits supported the royal initiative to evangelize indigenous populations on the frontiers, but the outcomes that did not always conform to expectations. One reason for this was the effect of diseases such as smallpox on the indigenous populations. Finally, it examines the 1767 expulsion of the Jesuits from Spanish territories. Some died before leaving the Americas or at sea. The majority reached Spain and were later shipped to exile in the Papal States. Readership: All interested in the history of colonial Spanish America, the role of the Catholic church in colonial Spanish America, and frontier missions. Anyone interested in historical demography. Keywords: Society of Jesus, education, Misión Popular, colegios, frontier missions, Guaraní, Sonora-Sinaloa, Chaco, Baja California, expulsion.
Jesuits --- Missions. --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会 --- History of the Americas
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Auch wenn das Thema - naturgemäß - bereits viel diskutiert und beschrieben worden ist, eröffnen sich doch neue Aspekte, wenn man mit strikter Konzentration auf eine rechtshistorische Betrachtungsweise den geschriebenen Text analysiert. Genau das tut der vorliegende Band und kommt zu dem geradezu zwangsläufigen Ergebnis, dass Jesus im völligen Einklang mit den Regeln des römischen Straf- und Prozessrechts verurteilt worden ist. Überspitzt formuliert, wäre ihm das gleiche Schicksal widerfahren, wenn er nicht in Jerusalem, sondern irgendwo sonst im Römischen Reich angeklagt worden wäre.
Criminal law (Roman law) --- Jesus Christ --- Criminal law --- Roman law --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Trial of Jesus.
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"The forty-one years between the Society of Jesus's papal suppression in 1773 and its eventual restoration in 1814 remain controversial, with new research and interpretations continually appearing. Shore's narrative approaches these years, and the period preceding the suppression, from a new perspective that covers individuals not usually discussed in works dealing with this topic. As well as examining the contributions of former Jesuits to fields as diverse as ethnology-a term and concept pioneered by an ex-Jesuit-and library science, where Jesuits and ex-Jesuits laid the groundwork for the great advances of the nineteenth century, the essay also explores the period the exiled Society spent in the Russian Empire. It concludes with a discussion of the Society's restoration in the broader context of world history".
History, Modern. --- History. --- Annals --- Auxiliary sciences of history --- Modern history --- World history, Modern --- World history --- Modern history to 20th century: c 1700 to c 1900 --- Jesuits --- History --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会
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After their restoration of 1814, the Jesuits made significant contributions to the natural sciences, especially in the fields of astronomy, meteorology, seismology, terrestrial magnetism, mathematics, and biology. This narrative provides a history of the Jesuit institutions in which these discoveries were made, many of which were established in countries that previously had no scientific institutions whatsoever, thus generating a scientific and educational legacy that endures to this day. The article also focuses on the teaching and research that took place at Jesuit universities and secondary schools, as well as the order’s creation of a worldwide network of seventy-four astronomical and geophysical observatories where particularly important contributions were made to the fields of terrestrial magnetism, microseisms, tropical hurricanes, and botany.
Religion and science. --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- Religious aspects --- Jesuits --- History. --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会 --- Mathematics & science --- Science: general issues
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The monograph Judging Q and Saving Jesus is characterised by careful textual analysis, showing a piercing critical eye in its impressive engagement with the secondary literature, and sharp and insightful critique. The target audience are specialists in the field of research on the Sayings Source Q (the hypothetical source of certain sayings of Jesus common to Matthew and Luke), historical Jesus, and early Christian theology. The book takes the stance that the hypothetical document Q can be reconstructed with sufficient precision and that this enables biblical scholars to study with confidence its genre and its thematic and ideological profile. The genre issue is central to the book overall structure and the alternative proposals are discussed at length and with sophistication. The author’s inference is that Q’s macrogenre is sapiential with occasional insertions of apocalyptic microstructures and motifs. This finding embodies progress in Historical Jesus studies.
Q hypothesis (Synoptics criticism) --- Logia source (Synoptics criticism) --- Q document (Synoptics criticism) --- Sayings source (Synoptics criticism) --- Synoptic problem --- Two source hypothesis (Synoptics criticism) --- Theology --- apocalyptic --- do not judge --- documentary status --- eschatological --- historical jesus --- judgment --- judgement --- new testament --- apokaliptiese --- moenie oordeel --- eskatologiese --- historiese jesus --- oordeel --- new quest --- old quest --- psychostasia --- Logia --- Son of man --- Wisdom literature --- Jesus Christ --- Words. --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ
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The volume theme is the distinctiveness of Jesuits and their ministries that was discussed at the first International Symposium on Jesuit Studies held at Boston College’s Institute for Advanced Jesuit Studies in June 2015. It explores the quidditas Jesuitica , or the specifically Jesuit way(s) of proceeding in which Jesuits and their colleagues operated from historical, geographical, social, and cultural perspectives. The collection poses a question whether there was an essential core of distinctive elements that characterized the way in which Jesuits lived their religious vocation and conducted their various works and how these ways of proceeding were lived out in the various epochs and cultures in which Jesuits worked over four and a half centuries; what changed and adapted itself to different times and situations, and what remained constant, transcending time and place, infusing the apostolic works and lives of Jesuits with the charism at the source of the Society of Jesus’s foundation and development. Thanks to generous support of the Institute for Advanced Jesuit Studies at Boston College , this volume is available in Open Access.
#GBIB: jesuitica --- 271.5-8 --- Jezuïeten: speciale gebruiken: specifiek apostolaat opvoedingssysteem --- Jesuits --- Cizvit Cemiyeti --- Compagnia di Gesù --- Compagnia di Giesù --- Compagnie de Jésus --- Companhia de Jesus --- Compañía de Jesús --- Dòng Chúa Giêsu --- Dòng TênDòng Chúa Giêsu --- Družba Isusova --- Gesellschaft Jesu --- Gesuiti --- Iezusukai --- Jesuit Order --- Jesuítas --- Jesuiten --- Jesuitenorden --- Jésuites --- Jesus Society --- Jezsuiták --- Jezuici --- Jézus Társaság --- Ordre des jésuites --- Padri Gesuiti --- S.J. (Societas Jesu) --- Serikat Jesus --- SJ --- Societas Iesu --- Societas Jesu --- Société des jésuites --- Society of Jesus --- Tovaryšstvo Ježišovo --- Towarzystwo Jezusowe --- Yesu hui --- Yezuiti --- Congresses. --- 271.5-8 Jezuïeten: speciale gebruiken: specifiek apostolaat opvoedingssysteem --- Compagnie de Jésus --- Compañia de Jesus --- Jesuitas --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- 271.5-8 Jezuïeten: speciale gebruiken: specifiek apostolaat; opvoedingssysteem --- Jezuïeten: speciale gebruiken: specifiek apostolaat; opvoedingssysteem --- イエズス会 --- カトリック イエズス会 --- History
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Fictional reconstructions of the Gospels continue to find a place in contemporary literature and in the popular imagination. Present day writers of New Testament fiction and drama are usually considered as part of a tradition formed by mid-to-late-twentieth-century authors such as Robert Graves, Nikos Kazantzakis and Anthony Burgess. This book looks back further to the late-nineteenth and early-twentieth centuries, when the templates of the majority of today's Gospel fictions and dramas were set down. In doing so, it examines the extent to which significant works of biblical scholarship both influenced and inspired literary works. Focusing on writers such as Oscar Wilde, George Moore and Marie Corelli, this timely new addition to the English Association Monographs series will be essential reading for scholars working at the intersection of literature and theology. An Open Access edition of this work is available on the OAPEN Library.
Languages & Literatures --- Literature - General --- Christianity in literature --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- In literature. --- Bible --- E-books --- Christianity in literature. --- English literature --- History and criticism. --- jezus --- victoriaans --- jesus --- marie corelli --- victorian --- oscar wilde --- marie corellli --- Gospel
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In 1239, king Louis IX of France performed the translation of the Crown of Thorns from Constantinople to Paris. The translation celebrations became a splendid religious festivity showing sacral foundations of Saint Louis’s authority and the Capetian kingship. However, the translation of the Crown of Thorns to France had already a history under Louis’s reign: French hagiographers and chroniclers affirmed that the first relics of the Crown of Thorns from Constantinople were transferred to Aachen by Charlemagne, then to Saint-Denis Abbey by Charles the Bald. The book discusses Saint Louis’s translation of the Crown of Thorns as seen on the background of both Carolingian historical memory in Capetian era and Carolingian and Capetian tradition of the royal cult of relics.
Social & cultural history --- Capetian --- Charlemagne --- Crown --- Cult --- France --- King --- Kingship --- Louis IX of France (Saint Louis) --- mediaeval christianity --- mediaeval Europe --- mediaeval hagiography --- Pysiak --- Relics --- Saint-Denis Abbey --- Thorns --- Louis --- Jesus Christ --- Jesus Christ. --- Relics. --- Louis, --- Ludovicus, --- Ludovik --- Ludwig, --- Luwīs al-Tāsiʻ, --- Al-Masih, Isa --- Christ --- Christ, Jesus --- Christo --- Christos --- Chrystus --- Cristo --- Ges --- Gesú Cristo --- Hisus Kʻristos --- Ieso Kriʻste --- Iēsous --- Iēsous Christos --- Iēsous, --- Iėsu̇s --- Iisus --- Iisus Khristos --- Isa Al-Masih --- Isa, --- Jeschua ben Joseph --- Jesucristo --- Jesuo --- Jesus Cristo --- Jesus, --- Ježí --- Jezus --- Jezus Chrystus --- Jíizis --- Khrist Iėsu̇s --- Khristos --- Kʻristos --- Kristus --- Masī --- Masih, Isa Al --- -Nabi Isa --- Yeh-su --- Yeh-su Chi-tu --- Yéshoua --- Yeshua --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Yesu --- Yesus --- Masīḥ --- Gesù --- Ježíš --- Nabi Isa --- -Jesus, --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- عيسىٰ
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The Society of Jesus began a tradition of collecting books and curating those collections at its foundation. These libraries were important to both their European sites and their missions; they helped build a global culture as part of early modern European evangelization. When the Society was suppressed, the Jesuits’ possessions were seized and redistributed, by transfer to other religious orders, confiscation by governments, or sale to individuals. These possessions were rarely returned, and when, in 1814, the Society was restored, the Jesuits had to begin to build new libraries from scratch. Their practices of librarianship, though not their original libraries, left an intellectual legacy which still informs library science today. While there are few European Jesuit universities left, institutions of higher learning administered by the Society of Jesus remain important to the intellectual development of students and communities around the world, supported by large, rich library collections.
Book History and Cartography. --- History of the Book. --- History. --- Early Modern History. --- Intellectual History. --- Church History. --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Jesuits --- Jesuits. --- Books and reading. --- Libraries. --- Cizvit Cemiyeti --- Compagnia di Ges --- Compagnia di Gies --- Compagnie de Jésus --- Companhia de Jesus --- Compañía de Jesús --- Dòng Chúa Giêsu --- Dòng TênDòng Chúa Giêsu --- Družba Isusova --- Gesellschaft Jesu --- Gesuiti --- Iezusukai --- Isusovci --- Jesuit Order --- Jesuítas --- Jesuiten --- Jesuitenorden --- Jésuites --- Jesus Society --- Jezovit --- Jezsuiták --- Jezuici --- Jezuit --- Jézus Társaság --- Ordre des jésuites --- Padri Gesuiti --- S.I. (Societas Iesu) --- S.J. (Societas Jesu) --- Serikat Jesus --- SJ --- Societas Iesu --- Societas Jesu --- Société des jésuites --- Society of Jesus --- Tovaryšstvo Ježišovo --- Towarzystwo Jezusowe --- Yesu hui --- Yezuiti --- Compagnie de Jésus --- Compañia de Jesus --- Jesuitas --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- イエズス会 --- カトリック イエズス会 --- Books --- Libraries
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